Dynasty Fallen · Vol. IX

Gunnhild
Mother of Kings

Gunnhildr konungamóðir — Mother of Kings. They called her witch because they could not name her queen.
Six sons, six blades — the throne she never sat was hers. The witch-queen as architect of dynasties she never wore the crown of, ruling by curse and patient command from the hall the camera barely visits.

The story

Mid-tenth century
Norway, Northumbria, and the Danish bog
The witch the chroniclers named sorceress because they could not name her queen

Gunnhildr konungamóðir — Gunnhild Mother of Kings — was a Scandinavian queen at the middle of the tenth century, the most vivid female figure in the Norse saga canon and the woman who ruled Norway, in fact, through her son Harald Greycloak for nearly a decade. Wife to Erik Bloodaxe, exile-queen of Viking Northumbria at Jórvík, mother of the Eríkssynir — the brothers who returned home and seized the throne after their father’s death — and the chroniclers’ consistent answer to the question how did this woman rule a kingdom without ever sitting on it?. The answer the medieval sources give, in unison, is seiðr — sorcery, curse-magic, killing at distance. The album takes the chroniclers at their word.

She enters the saga as a young woman alone in a Sámi-frontier hut with two wizards who have been teaching her seiðr in exchange for her bed. She asks Erik’s raiding party to kill the wizards in their sleep. They do. She rides south with them and becomes Erik’s queen. Heimskringla records this as fact. Historia Norwegiae records, instead, a political marriage between Gorm the Old’s daughter and a Norwegian king — Vol. IX is for the Heimskringla queen, and the Truth & Legend page is here so you can hold both at once.

“I named the arrow. I named the man.”

After Erik was driven from Norway by his half-brother Haakon the Good, the family took the throne of Northumbria at Jórvík — twice — until Erik was ambushed at Stainmore in 954 and his closest sons died beside him. Gunnhild and the surviving Eríkssynir retreated to Orkney, then to Denmark, where Harald Bluetooth sheltered them through the wars of return. The decisive battle was Fitjar, c. 961, on the island of Stord. Haakon won the field but took a valbǫst — a named arrow, both literally rare and implicitly seiðr-guided — under the arm, bled out on the ride home, and died at Hákonarhella. Harald Greycloak became king of Norway. Gunnhild ruled through him, and the chroniclers spent the rest of the century telling each other how she did it.

She lost the war of attrition slowly, across the 960s and 970s, as Hákon Sigurðsson Jarl picked off the Eríkssynir one by one. Harald Greycloak was lured to Denmark by Harald Bluetooth and the Jarl together and killed there. With her sons dead, Gunnhild was alone. The death-tradition preserved in Jómsvíkinga saga and later Danish folk legend has Harald Bluetooth send for her with a fake marriage offer; she rode south to Denmark and was drowned in a peat bog at Haraldskær. A nineteenth-century bog body was identified as her for half a century before carbon-dating placed it five hundred years earlier — but the legend was already, by then, half of what people knew about her.

Vol. IX follows her arc in three acts — The Witch Found, Mother of Kings, The Bog — from the frontier-girl in the Sámi hut to the queen who named the arrow at Fitjar to the bog-walker at Haraldskær. The instrument that defines the sound is the tagelharpa with bone flute and jaw-harp accents, the spine is doom-folk Norse metal in a chest-anchored mezzo register with no soprano lift, and the discipline is the witch-queen frame: she sees the arrow before it flies; she names the man before he dies; she rules from a hall the camera barely visits, and the men die on shores she never walks.

Album in active production. 8 of 8 tracks released.

The world of Gunnhild

Her story, place by place.

Drawn from the videos — each frame opens its track.

Music videos

Out now.

The album opens on the Sámi-frontier hut where Erik’s men find a young woman alone with two wizards — the cold open lands the witch-queen origin and the album’s first thesis: she chose, she set the terms, she had them killed.

Track list

Eight tracks. Three acts.

Three acts: the witch found and the warlord won; the Mother of Kings ruling through her sons across Norway and Northumbria, naming the arrow at Fitjar from a hall the camera barely visits; the slow betrayals that pick off her sons one by one, and the bog at Haraldskær.

Questions

About Gunnhild.

The short answers — with links into the lyrics and the annotated history where the record gets interesting.

Who was Gunnhild, Mother of Kings?
Gunnhild (Gunnhildr konungamóðir, “mother of kings”, fl. mid-tenth century) was a Norse queen — wife of Erik Bloodaxe, king of Norway and later of Northumbria, and mother of the Eríkssynir, the sons who returned to take the Norwegian throne. She ruled Norway in all but name through her son Harald Greycloak for close to a decade. The sagas remember her as a sorceress; Dynasty Fallen Vol. IX takes that portrait and argues the witchcraft was the chroniclers’ way of naming a woman’s real political power. The album traces her arc across eight tracks.
The interior of Gunnhild’s hall, the seat of the power she held without a throne.
Was Gunnhild really a witch?
In the sagas, yes — Snorri Sturluson’s Heimskringla (c. 1230) has her learning seiðr (Norse sorcery) from two Sámi wizards on the northern frontier, killing men at a distance, and naming the arrow that killed Haakon the Good at Fitjar. As history, almost certainly not: the witchcraft is best read as the way thirteenth-century Christian writers explained — and discredited — a powerful woman’s influence. The album’s thesis is in its title: they called her witch because they could not name her queen. The Truth & Legend page sorts the documented from the saga from the invention.
The interior of the Sámi frontier hut where, in Snorri’s telling, Erik’s men found the young Gunnhild.
Was Gunnhild a real historical person?
Yes. A queen named Gunnhild, wife of Erik Bloodaxe and mother of his sons, is attested across multiple independent medieval traditions — Norwegian, Icelandic and continental. What is contested is almost everything about her: her parentage, her sorcery and her death are all reported differently by different sources, often centuries after the fact.
Was Gunnhild Danish or Norwegian?
The sources flatly disagree. Snorri’s Heimskringla makes her a Norwegian found on the Sámi frontier; the earlier continental record — Historia Norwegiae and Ágrip — makes her a Danish princess, daughter of Gorm the Old and sister of Harald Bluetooth. Both are medieval, both have evidence, and both cannot be true. Vol. IX tells Snorri’s version while flagging the contradiction; the Truth & Legend page lays out both.
The Sámi frontier hut in the snow — the origin Snorri gives her, set against the Danish-princess tradition.
Who was Erik Bloodaxe?
Erik Haraldsson, called Bloodaxe, was Gunnhild’s husband — briefly king of Norway and twice king of Northumbria at York (Jórvík) before he was killed, by the dominant account, at Stainmore around 954. After his death Gunnhild took their sons to Denmark and then back to Norway to reclaim power. His reign at York is the historical anchor for the album’s Northumbrian act.
The Anglo-Norse hall at Jórvík (York), where Erik Bloodaxe ruled as king.
Did Gunnhild really name the arrow that killed Haakon the Good?
That is Snorri’s telling. Haakon the Good won the battle of Fitjar (c. 961) against Gunnhild’s sons but was struck by a single arrow and died of the wound; Heimskringla attributes the fatal shot to the magic of Gunnhild and a servant. Historically a king dying of a stray arrow after a won battle needs no sorcery to explain — but the named arrow is one of the album’s central images precisely because the saga insists the queen, not the bowman, killed him.
The shore at Fitjar on Stord, where Haakon the Good was mortally wounded in battle.
How did Gunnhild die?
The most-told tradition, from Jómsvíkinga saga, has Harald Bluetooth lure her to Denmark on a false marriage offer and drown her in a bog at Haraldskær in Jutland. It is a single saga source, written some 250 years after the fact, and almost certainly legend rather than record. A nineteenth-century bog body found at Haraldskær was even identified as her for a time — a misidentification later overturned by radiocarbon dating. The Truth & Legend page treats both the bog death and the bog-body story.
What is seiðr?
Seiðr was a form of Old Norse magic associated with prophecy, fate and the manipulation of events at a distance, strongly linked in the sources with women and with the Sámi. When the sagas describe Gunnhild killing or cursing from afar, seiðr is the practice they mean. Whether anyone “did” seiðr in a literal sense is beside the point for the album: it is what the chroniclers reached for to explain a queen who got what she wanted.

Where to listen

Eight tracks. The album lands through the cycle.

Stream the album on your service of choice. Music videos go up on YouTube.