ii.

Through the Smoke

Act I — The Witch Found Released Approx. 4:59
Verse 1
Two spoken seiðr-chant negation lines in low chest dropped-jaw — the album's signature witch-register — then the band warms and the verse continues sung. Palm-muted guitars driving at 140 BPM, frame drum galloping under jaw harp drone.

He did not court me.
He did not ask my father.
He simply knew me — and I knew him,
He came up the fjord in his father's ship,
I saw the axe before I saw the man,
And I knew the man before he had a name.

Pre-Chorus
Tightening — jaw harp drone enters, frame drum galloping.

The hearth at the back, the long table set,
The horn-cup raised — but I did not drink,

Chorus
Stomping full band, tagelharpa low-drone counter-melody enters, women's chorus locked underneath. The album's recognition-anaphora — "I knew him" — substitutes for the witch's signature "I named" device. Erik is the one she does not name.

He brought no flowers, no songs, no oaths,
He brought an axe and a bear-fur cloak,
I knew him in the doorway,
I knew him through the smoke.

Verse 2
Sung at 140 BPM driving, tremolo-picked guitars, tagelharpa holding the low-drone. The wedding feast at the long table — the scene shifts from the doorway-arrival to the silent recognition across the kinsmen drinking.

At the long table the horns were filled,
The kinsmen ate, the hall-women wove,
He sat across, the axe at his hip,
And we did not look away that night.

Pre-Chorus 2
Thickening — jaw harp louder, frame drum and floor toms heavier.

The horn-cup full, the kinsmen loud,
The smoke between us was the only word,

Chorus 2
Stomping full band, women's chorus locked, tagelharpa escalating. C2 mutates the chorus to the wedding-feast register — the things Erik did not bring (no priests, no hymns, no rite; this is a pagan Norse wedding) and the things he did bring (an arm-ring and a morning-gift, period-correct Norse mundr and morgengjǫf).

He brought no priests, no hymns, no rite,
He brought an arm-ring and a morning-gift,
I knew him at the table,
I knew him through the night.

Bridge
Drums drop to HALF-TEMPO STOMP — pounding with weight, not dropping out. Bone flute solo above the jaw harp drone, mezzo low chest. The album's secondary thesis plants twice in this bridge — at L2 and at L6 — the wrong-rightness that Track 08 closes.

He took me for a witch, I took him for a king,
And neither one of us was wrong,
He brought the axe, I brought the loom,
He brought the ship, I brought the door,
And the door was open, and the ship came in,
And neither one of us was wrong.

Final Chorus
Biggest stomp — full band, lurr Norse horn hits on chorus downbeats, women's chorus locked, lead guitar holding through the second half. The FC returns to the C1 locations (doorway / smoke) bookending the chorus arc, then adds the album-anchor ("Mother of Kings, before the throne") and the outro-foreshadow ("He rode beside me, into the south").

He brought no soft words, no easy years,
He brought a throne and the kings to come,
I knew him in the doorway,
I knew him through the smoke,
Mother of Kings, before the throne,
He rode beside me, into the south.

Outro
Drums hold one beat, jaw harp fading, hard cut on the past-tense closer. The wedding is rendered as the silence between them on the autumn ride south — the album's recognition register collapsed into one past-tense image.

And we rode south together, neither of us speaking.
And the silence was the marriage.

The history

Mid-tenth century · Norwegian fjord and Harald Fairhair’s hall · Erik Bloodaxe arrives, the wedding feast, the ride south together

Source: Heimskringla — Haralds saga hárfagra and Hákonar saga góða (Snorri Sturluson, c. 1230); Ágrip (c. 1190); Fagrskinna (c. 1220)

Named figures

  • Gunnhildr konungamóðir (~18-22, transitioning from G1 to Early G2) Newly arrived from the Sámi frontier; becoming Erik’s queen. The album’s only track in which she is not the witch-at-distance but the silent equal across the long table — the recognition track, the one in which she does not name
  • Erik Bloodaxe (~late 20s, the album’s first sustained view) Son of Harald Fairhair, king of Norway; the warrior whose epithet blóðøx — Bloodaxe — gives the track its working name. The album’s only character besides Rei whose recognition Gunnhild allows, and the one she does not name across the album’s eight tracks
  • Harald Fairhair (off-frame) Erik’s father, whose hall hosts the wedding feast — the wolf-head-beam hall distinguished from Gunnhild’s primary raven-beam hall established later in the same track
Erik’s hall, where the marriage that made Gunnhild a queen was sealed.

What this song renders

Snorri Sturluson’s Heimskringla gives Gunnhild and Erik’s union briefly: she rides south with his men, becomes his queen, and the saga moves on to the war of succession with Erik’s half-brothers. The narrative compression of the medieval source becomes the album’s invitation — the track fills in the saga’s silence with a silent-recognition register that the saga itself implies. Erik chose her and kept her against the political opposition of his court; she remained partnered with him through his exile and his two reigns at Jórvík until his death at Stainmore. The wedding at Harald Fairhair’s hall is the album’s only mutual-recognition scene — every other Gunnhild scene is at distance, through curse, through the witch’s strategic-surface arrangement of the world.

What’s documented is narrower than the dramatised feast. A queen named Gunnhild was the wife of Erik Bloodaxe and the mother of the Eríkssynir; the marriage was, by all source traditions, foundational to the Norwegian succession crisis that defines the second half of the tenth century. The album’s silent-recognition framing is its own — the saga gives Erik’s choice of her as fact and the partnership as fact, but does not give us interior thought. The track renders the recognition as it could plausibly have been read in the silence.

The bridge stages the album’s secondary thesis in its first form: “He took me for a witch, I took him for a king, / And neither one of us was wrong.” Erik called her witch and she did not deny it; the chroniclers called her witch and the album still does not deny it. The defense is not that she wasn’t a witch — it’s that calling her witch was never wrong. Track 08’s closer lands the line as final claim: “They never called me wrong.”

Verdict

Documented core, sagaic interior. The marriage and Erik’s choice of Gunnhild are documented across multiple medieval source traditions (Snorri, Ágrip, Fagrskinna); the silent-recognition register the track stages is the album’s reading of the saga’s compressed narrative, not the saga’s own claim. The arm-ring and the morning-gift (mundr and morgengjǫf) are period-correct Norse wedding objects.

See the full Truth, Saga & Legend entry